Monday, February 27, 2006
Updated: I listed Mark (the man) as being from Quebec. My bad.
Saturday, February 25, 2006
Thursday, February 23, 2006
The results are:
1. Orthodox Quaker (100%)
2. Mainline to Liberal Christian Protestants (85%)
3. Mainline to Conservative Christian/Protestant (80%)
4. Seventh Day Adventist (78%)
5. Eastern Orthodox (71%)
6. Roman Catholic (71%)
7. Liberal Quakers (68%)
8. Unitarian Universalism (58%)
9. Bahá'í Faith (55%)
10. Hinduism (48%)
24. Scientology (29%)
25. New Thought (29%)
26. Jehovah's Witness (23%)
27. Nontheist (22%)
Well, I'm glad to see these were at the bottom of the list.
Wednesday, February 22, 2006
As seen on Game|Life.
Monday, February 20, 2006
The Glory of My JobDallas Willard, The Divine Conspiracy - Chapter 8: On Being a Disciple or Student of Jesus. Pages 285.
But let us become as specific as possible. Consider just your job, the work you do to make a living. This is one of clearest ways possible of focusing upon apprenticeship to Jesus. To be a disciple of Jesus is, crucially, to learning from Jesus how to do your job as Jesus himself would do it. New Testament language for this is to do it “in the name” of Jesus.
Once you stop to think about it, you can see that not to find your job to be a primary place of discipleship is to automatically exclude a major part, if not most, of your waking hours from life with him. It is to assume to run of the largest areas of your interest and concern on your own or under the direction and instruction of people other than Jesus. But this is right where most professing Christians are left today, with the prevailing view that discipleship is a special calling having to do chiefly with religious activities and "full-time Christian service."
My experience varies from Willard in that the call to discipleship has always been universal, but that call has often focused on religious expressions. You are a disciple at work if you pray in the cafeteria or hold Bible studies, but how you do your your actual job is never mentioned. When people speak of ministry they never talk about what they spend most of their time doing but their Church involvement. I don't think it's an either or but a both and where only one side of the equation has gotten 95% of the attention.
This is pattern in the Church that stretches back for centuries, so it's easy for people to hear the message that you're only spiritual in Church even when the intent to say that is not there. I know fell into that trap last week.
Friday, February 17, 2006
has been around since Aquinas (and arguably Cicero) and getting more attention from the Intelligent Design folks, two questions often arise even if one accepts the existence of "a designer". First, is there more than one designer? Second, why believe he is anything like the God of Abraham and Moses? Perhaps he is powerful enough to create the cosmos. But is he unrivalled like Yahweh or does his power relative to others rise and fall like Zeus, Chronos, Tiamat, and Marduk? Is he wise, knowledgeable, good, and caring or is he the divine watchmaker who has moved on and left us to fend for ourselves? My physics professor spoke of his days as Stephen Hawking's post-doctoral student and how he would bombard Dr. Hawking with proofs of God's existence that a scientific person ought to accept. Hawking's reply: "even if your proofs of God's existence are good, your definitions of God are a far cry from the God of Jacob".
While I believed in God, I felt Hawking had produced a good counterargument to the Christian know-it-alls. But now, as I sit at my terminal with nigh omnipotent powers over a small application and etch my almighty decrees in a fixed-width font, I also see the disastrous results of power without wisdom. The tragedy of rules without context.
The insanity that results when serving two masters (even if they both report to the same person on the org chart). If there were more than one God, the laws of physics would not allow us to breathe air every day because on alternate tuesdays, oxygen would be toxic. If God was not good, plants would not have made oxygen. As I look on the smouldering remains of an application once completely under my power, subject to the laws of multiple masters, and my own personal errors and compare it to the splendour of the world that God has made, I realize two things: There is one God, and he is very good - for his work is not flawed like my own.
Yes, it's been a rough week at work.
Monday, February 13, 2006
The Whole of my Daily existence Is the Focus of discipleshipDallas Willard, The Divine Conspiracy - Chapter 8: On Being a Disciple or Student of Jesus. Pages 283,284.
That my actual life is the focus of my apprenticeship to Jesus is crucial. Knowing this can help deliver us from the genuine craziness that the current distinction between "full-time Christian service" and "part-time Christian service" imposes on us. For a disciple of Jesus in not necessarily one devoted to doing specifically religious things as that is usually understood. To repeat, I am learning from Jesus how to lead my life my whole life, my real life. Note, please, I am not learning from him how to lead his life. His life on earth was a transcendently wonderful one. But it has now been led. Neither I nor anyone else, even himself, well ever lead it again. And he is, in any case, interested in my life, that very existence that is me. There lies my need. I need to be able to lead my life as he would lead it if he were I.
So as his disciple I am not necessarily learning how to do special religious things, either as a part of "full-time service" or as a part of "part-time service." My discipleship to Jesus is, within clearly definable limits, not a matter of what I do, but of how I do it. And it covers everything "religious" or not.
I agree with Willard that understanding this is crucial, the next quote will help explain why.
to be continued ...
Sunday, February 12, 2006
We learn why he came to Africa, why he's dressed in yellow and that he has more in his life than George; though he's oblivious to it most of the movie. The love story adds some nice humor for the adults, but it's not wink wink nudge nudge if you know what I mean, adult humor; it's he's so clueless in love humor. Having been there done that it made me laugh.
Some purists will object that they've moved George into the 21st century with computers and cell phones. I for one am glad to know he's along for the ride.
The Sound track by Jack Johnson is worthy of it's own review.
BTW we caught George at 10:30 am preview screening and it was perfect timing. To bad none of the Calgary theaters are running it at 10:30 am.
Wednesday, February 08, 2006
The series has sold out every night for the last three years so we'll be watching for the 2007 announcement.
Thursday, February 02, 2006
Wednesday, February 01, 2006
Worship is a lifestyle. I hear this phrase all to often. The idea behind this is that worship isn't just something you do on Sunday it is your whole life. The problem with this is that once worship becomes everything it becomes nothing. It makes is so terribly difficult to have a conversation about what might be an appropriate expression of worship in a corporate context.
Read LT's full post.
I'd also add it confuses things, as some people hear that to mean you pray or sing songs all the time. You're only spiritual is you're praying or singing. Might work in some contexts, but I don't know how you do that when you're teaching or giving a lecture.
On a related note: do we think Jesus wasted his time as a carpenter? He spent most of his time working with wood, not doing miracle or religious work. I've often heard it said he spent that time preparing for his public ministry, but I haven't ever seen the backed up by anything. What does it say about Jesus that he spent most of his life not doing religious work? hmmm...